Study is then part of "renewing the mind" spoken of in Romans 12:2: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind." In study, my mind is molded to the form of that which is studied. This is important to know because it is more or less automatic, for better or worse.Study is a specific kind of experience in which through careful attention to reality, the mind is enabled to move in a certain direction. Remember, the mind will always take on an order conforming to the order upon which it concentrates. Perhaps we observe a tree or read a book. We see it, feel it, understand it, draw conclusions from it. And as we do, our thought processes take on an order conforming to the order in the tree or book. When this is done with concentration, perception, and repetition, ingrained habits of thought are formed. (p. 63)
There are four basic steps in study: Repetition, Concentration, Comprehension, and Reflection. In repetition, I observe the object of study openly and repeatedly, taking in as much as I can without analyzing it yet. Concentration accompanies repetition as my attention is drawn to certain details or ideas or questions. Taking notes and asking questioning frequently accompany concentration. Comprehension comes as my concentration draws conclusions. Usually, comprehension is seen in summarizing, defining, and consolidating material. When I comprehend, I make charts, outlines, or explain the material in my own words to someone else. Finally, reflection takes what I comprehend and finds the significance of it in my life and in this world in general.
It soon becomes obvious that study demands humility. Study simply cannot happen until we are willing to be subject to the subject matter. We must submit to the system. We must come as student, not teacher. Not only is study directly dependent upon humility, but it is conducive to it. Arrogance and a teachable spirit are mutually exclusive.(p. 66)The steps of study require the right attitude to go anywhere. Without humility study will not happen. I find rationalization and self-justification come instead.
Now in the study of books, the Bible in particular, study has three rules that apply to study in itself and three rules that aid study from the outside. (Also known as intrinsic and extrinsic rules.)
I have found these rules very helpful in reading as well as in listening to other people. I need to constantly remind myself to seek to understand first before interpreting. Most arguments and bad advice come from a lack of understanding. Understanding first takes a lot of humility because it involves not pretending to be smarter or better than I am, not presuming that I know what someone means, and not pushing to get to a certain conclusion that I want. (Thanks, Dallas Willard for these three "p's".) Studying the Bible certainly involves this kind of humility if I'm ever going to grow or change.The intrinsic rules may, in the beginning, necessitate three separate readings but in time can be done concurrently. The first reading involves understanding the book: what is the author saying? The second reading involves interpreting the book: what does the author mean? The third reading involves evaluating the book: is the author right or wrong? Most of us tend to do the third reading right away and often never do the first and second readings at all. We give a critical analysis of a book before we understand what it says. We judge a book to be right or wrong before we interpret its meaning. (p. 67)
Interpreting must precede evaluation as well. In working with other people, whether in books or in person, I often have to listen to what they mean and not so much what they say. Misinterpreted statements from other people fuel all sorts of hurt feelings and rash statements. Misinterpreted scriptures are the fuel of false teaching. The meaning of the Bible is always governed by two basic things, God is loving and good and God is for us and not against us. With this many misinterpretations disappear.
Finally, evaluation is appropriate. It is right and good to discern after understanding and interpreting. With the Bible, I find that I use the Bible to evaluate myself or other situations around me. Also, after understanding and interpreting the Bible, I evaluate what other people say about God or the Bible from the passage. Such evaluation deepens faith and usually brings mercy if I have handled the study with humility.
The intrinsic rules of study, however, are in themselves inadequate. To read successfully we need the extrinsic aids of experience, other books, and live discussion. (p.68)
We read a book on tragedy with different eyes when we have walked through the valley of the shadow ourselves. Experience that has been understood and reflected upon informs and enlightens our study. (p. 68)
Other books can include dictionaries, commentaries, and other interpretative literature, but great books that precede or advance the issue being studied are more significant. Books often have meaning only when they are read in relation to other writings. People will find it exceedingly difficult to understand the New Testament books of Romans or Hebrews, for example, without a grounding in the literature of the Old Testament. (p.68)
Live discussion refers to the ordinary interaction that occurs among human beings as they pursue a particular course of study. . . . We interact with the author, we interact with each other, and new creative ideas are born. (p.68)
As Foster explains in this chapter, I must agree, nothing can quite replace study in its ability to transform our hearts. I testify to this in my daily life and encourage it in everyone who will hear: study is a means of God's transforming grace.
