When we ask again: ‘How is it that when he enjoined us in this book of yours not to do anything or receive anything without witnesses, you did not ask him: “First do you show us by witnesses that you are a prophet and that you have come from God, and show us just what Scriptures there are that testify about you”’—they are ashamed and remain silent. [Then we continue:] ‘Although you may not marry a wife without witnesses, or buy, or acquire property; although you neither receive an ass nor possess a beast of burden unwitnessed; and although you do possess both wives and property and asses and so on through witnesses, yet it is only your faith and your scriptures that you hold unsubstantiated by witnesses. For he who handed this down to you has no warranty from any source, nor is there anyone known who testified about him before he came. On the contrary, he received it while he was asleep.’ (John of Damascus, Fount of Knowledge, Heresies, concerning Islam)Take note of verse 2. The prophets testify about Jesus and lead up to him. This is important to Paul in his writing about the gospel. It is new. It is unique. It is also foretold and anticipated.
Paul received grace and his calling to apostleship for this gospel which in verse 5 he explains as "obedience that comes through faith." We do not believe the gospel so that obedience is optional or unnecessary. We believe the gospel so that we might complete our obedience to God. The law and the gospel go to the same place and describe the destination the same, but only the gospel can get me there. The law taken rightly is more descriptive than prescriptive.
His visit is for mutual encouragement, the heart of spiritual gifts (v.11). Spiritual gifts, then, are about a connection between believers and not merely possessed in one's own life. Without mutual edification, spiritual gifts are not really spiritual gifts.
The point of Paul's letter to the Roman church is addressing the shame that some people place on the gospel. People prefer other "ways" to God and tend to leave the gospel because of its apparent weakness and unpopularity. In contrast, Paul says that the gospel is God's power revealed as a righteousness by faith from "first to last." (vv.16-17)
Shame in the gospel is nothing new. It's unapologetic dependence on God as well as its unmitigated promise for real goodness in the lives of those who embrace and exercise it make it unpopular at all times. People prefer to rely on their own resources. They also prefer to have a goodness that appeals to people around them rather than a goodness that really changes them. We all wish the world could be a better place, but we are largely unwilling to cling to the goodness that God gives because it requires real change to our lives.
Of course, righteousness by faith will be fleshed out in this letter, but at the outset, I find it helpful to understand this righteousness that Paul preaches answers the important life questions "What is real?" The power and ability of God. "Who is well-off?" Those who are being delivered from this evil age. "What is good?" What God has revealed in the gospel. "How does one become a good person?" By trusting in God's work through the gospel. Faith is trust and always implied is trust in God and his ways.
Lord, may I shed my shame and embrace this faith that places your good news at the center of my life as the one thing I can count on and the one thing that will bring goodness and well-being to myself and others. Amen.
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